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    More On Lakota Withdrawing From U.S.

    STRONGHEART WARRIOR SOCIETY: WITHDRAWL FROM THE TREATY IS PROTECTION
    By Lakota Freedom Delegation
    Monday, December 24, 2007

    Original Link

    LAKOTA - What began as sparsely attended press conference announcing Lakota sovereignty has grown into an international roar of freedom inspiring people on every continent and sparking excitement and discussion in homes, tribal councils, schools, and on Internet blogs and message boards.

    Across Indian Country in particular, the impact of the sovereign action is creating both inspiration and concern as the reality of freedom sinks in. But mixed with the excitement and joy are concerns the Lakota people's needs will not be fully met, especially needs and concerns of the youth.

    Lakota Freedom delegate and Oglala Lakota Cante Tenza - Strongheart Warrior Society leader Canupa Gluha Mani (Duane Martin Sr.) issued the following statement after discussion with the Strongheart Grandmothers: "The whole Lakota declaration of withdrawal from the treaty is vested on the power of the Lakota people and our children. When we undertook the process of announcing the withdrawal, the capacity was far greater than most people anticipated about an individual. But throughout our history, the people have never excluded anyone within our own lifeway and when it becomes a listener's view that its about one individual, one individual does not represent the Nation itself, the Nation represents the individual, and that is Lakota. The withdrawal is for the people, the Elders, mothers, fathers, and the children. Throughout our history and through the enforcement of the Indian Reorganization Act of 1934, Congress said they would oversee the provisions of 1868 (Fort Laramie Treaty), but they failed to do so. Some minor provisions were kept, but overall the treaty was not honored. Because if the treaty was honored, we would not have this colonial catastrophe of alcoholism, drug abuse and poverty and we wouldn't have the overall high incarceration rate of the male and female in the prison populations. This leads to our children being taking away by Social Services which puts our children out of balance from learning the traditional lifeway. When the children can reconnect with who they are, they come back to the process of knowing what is Lakota in the true point of view. In this true point of view, Lakota is about being free and left alone, so we can govern and save our own with the teachings of the Animal Nations. If we can conclude with this statement in the positive venue, its not about Russell Means, and certainly not about Canupa Gluha Mani or any individual, this about the Lakota Nation and the Animal People who are no longer alone."

    The Lakota Freedom Delegation is the powerful realization of an ongoing process lasting no less than 33 years. Despite criticism the Delegation does not speak for the Lakota people, Delegation representatives have been in ongoing communication with the traditional chiefs and treaty councils all across Lakota for the last three and a half years. Canupa Gluha Mani (Duane Martin Sr.) , leader of the Cante Tenza (Strongheart Warrior Society) of the Ogalala Lakota and Oyate Wacinyapin (Russell Means) have been in discussion with the traditional treaty councils across Lakota. The traditional treaty councils in the following communities were consulted:

    Pine Ridge
    Porcupine
    Kyle
    Rosebud
    Lower Brule
    Cheyenne River
    Standing Rock
    Flandreau

    Additional consultation with the treaty council occurred during Defenders of Black Hills meeting in Rapid City. Mni yuha Najin Win (Phyllis Young) also consulted with the people in Standing Rock regarding this action. With this in mind, the Delegation does not act for IRA Indians, "stay by the fort indians", or other Lakota people unwilling to be free. Looking further back, emerging from the Wounded Knee Occupation in 1973, the International Indian Treaty Council drew together more than 5000 delegates representing 98 Indian tribes and Nations from North and South America. This manifesto, representing the wisdom of thousands of people, their Ancestors, and the Great Mystery explicity supports the rights of Indigenous Nations to live free and to take whatever actions necessary for sovereignty.

    Download the complete Declaration of Continuing Independence (pdf)

    We are the freedom loving Lakota from the Sioux Indian reservations of Nebraska, North Dakota, South Dakota and Montana who have withdrawn from the constitutionally mandated treaties to become a free and independent country. We are alerting the Family of Nations we have now reassumed our freedom and independence with the backing of Natural, International, and United States law. For more information, please visit our new website at:

    http://www.lakotafreedom.com/

    More Information:

    http://www.lakotafreedom.com/portfolio.html

    posted @ Saturday, December 29, 2007 3:29 AM by sunfellow

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